Several legends surround the naming of the beautiful five-petaled flower the Forget-Me-Not. Among those stories is one from a German legend. According to the story, as God named all the plants He’d created, one little flower worried that it would be overlooked. So the flower called out “Forget-me-not, O Lord.’ And that’s the name God gave to it.
Though this is only a story, the Forget-Me-Not has become a symbol of love and remembrance. Yet all of us have experienced what it feels like to be forgotten. To be remembered—especially to be remembered by our God—is our heart’s true desire. We find just such a story in the account of the crucifixion of Jesus. Luke tells us, “Two other men, both criminals, were also led out with [Jesus] to be executed” (23:32). As they were being crucified, one criminal next to Christ suddenly understood. He said, “Jesus, remember me when you come in your kingdom” (v. 42). Christ’s response was unforgettable: “Truly I tell you, today you will be with me in paradise” (v. 43).
What an amazing moment! In his darkest hour, that criminal learned what it meant to be remembered by the Son of God.
We too are remembered in our hour of need. The God who loved us enough to die for us will never forget us.
In 1943, a camp in rural Maryland called Shangri-La was purchased as a retreat for US President Franklin D. Roosevelt. Rustic, quiet, and remote, it provided “an opportunity for solitude and tranquility,” according to the White House website, “as well as an ideal place to work and host foreign leaders.” When Dwight Eisenhower became president, he renamed this retreat Camp David in honor of his grandson, and the name stuck. Aside from increased security measures, there has been very little modernizing of the camp. It remains the perfect place for the president and his family to escape and rest.
Believers in Jesus also have a retreat where we can find rest in the midst of our turbulent world. King David wrote in Psalm 32:7, “You [God] are my hiding place; you will protect me from trouble and surround me with songs of deliverance.” David recognized that God was his true place of safety.
Jesus welcomes us to find rest and restoration in Him. He said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:28-29).
He can be our place of rest any time, every time, and all the time.
The interior designer on the home improvement show raved about the handmade ceramic tiles selected for the home’s new shower area. Different from commercially manufactured tiles, which are all identical, these handcrafted pieces were “imperfectly perfect.” The imperfections gave each tile unique beauty, adding to the charm and style of an otherwise practical space.
I know little of style or charm, let alone how tiles might contribute positively or negatively to it. Yet while those tiles were imperfectly perfect, Jesus, in the incarnation (His coming to earth as a human being), was perfectly perfect. The writer of Hebrews affirmed, “We do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin” (Hebrews 4:15). At no time during His earthly journey did Jesus speak a sinful word or commit a sinful act. He is perfectly perfect.
The encouragement for us, as Hebrews says, is to “hold firmly to the faith we profess” in Jesus (v. 14) because He understands and empathizes with the struggles we endure. He has been there and done that—but perfectly. Our perfectly perfect Savior can help us in all things.
On November 22, 1963, US president John F. Kennedy, philosopher and writer Aldous Huxley, and Christian apologist C. S. Lewis all died. Three well-known men with radically different worldviews. Huxley, agnostic, still dabbled in Eastern mysticism. Kennedy held to a humanistic philosophy. And Lewis was a former atheist who became an outspoken believer in Jesus. Death is no respecter of persons as all three of these well-known men faced their appointment with death on the same day.
The Bible says that death entered the human experience when Adam and Eve disobeyed in the garden on Eden (Genesis 3)—a sad reality that has marked human history. Death is the great equalizer or, as one person put it, the appointment that no one can avoid. This is the point of Hebrews 9:27, where we read, “People are destined to die once, and after that to face judgment.”
Where do we find hope about our own appointment with death and what follows? In Jesus. Romans 6:23 captures this truth perfectly, “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” How did this gift of God become available? Jesus, the Son of God, died to destroy death and rose from the grave to offer us life forever (2 Timothy 1:10).
George was working on a construction job in the heat of the Carolina summer sun when someone living nearby walked into the yard where he was working. Clearly angry, the neighbor began to curse and criticize everything about the project and how it was being done. George received the verbal blows without response until the angry neighbor stopped yelling. Then he gently responded, “You’ve had a really hard day, haven’t you?” Suddenly, the angry neighbor’s face softened, his head dipped, and he said, “I’m sorry for the way I spoke to you.” George’s kindness had defused the neighbor’s wrath.
There are times when we want to strike back. To give abuse for abuse and insult for insult, anger for anger. What George modeled instead was a kindness seen most perfectly in the way Jesus bore the consequences of our sins. Peter describes Jesus’ reactions to abuse, “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (1 Peter 2:23).
All of us will face moments when we are misunderstood, misrepresented, attacked. We may want to respond in kind, but the heart of Jesus calls us to be kind. To pursue peace. To display understanding. As He enables you today, perhaps God could use you to bless someone enduring a hard day.
We have all sorts of names for groups of animals. No doubt you’ve heard of a flock of sheep, a herd of cattle, or even a gaggle of geese. But some names may surprise you. A group of crows is called a murder. How about a congregation of alligators, or a crash of rhinoceroses? Have you heard of a building of rooks (Eurasian crows)?
Building, in fact, is one of the names in the Bible for believers in Jesus. “You are God’s building,” wrote the apostle Paul (1 Corinthians 3:9). There are other names for believers as well. “The flock” (Acts 20:28); “the body of Christ” (1 Corinthians 12:27); “brothers and sisters” (1 Thessalonians 2:14); and more.
The building metaphor recurs in 1 Peter 2:5, as Peter tells the church, “You also, like living stones, are being built into a spiritual house.” Then, in verse 6, Peter quotes Isaiah 28:16, “See, I lay a stone in Zion, a chosen and precious cornerstone.” Jesus is the very foundation of His building.
We may have the sense that it’s our job to build the church, but Jesus said, “I will build my church” (Matthew 16:18, emphasis added). We’re chosen by God to “declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9). As we declare those praises, we become instruments in His hands as He does His good work.
On June 29, 1955, the USA announced its intent to place satellites in space. Soon after, the Soviet Union declared its plans to do the same. The space race had begun. The Soviets would launch the first satellite (Sputnik) and place the first human in space when Yuri Gagarin orbited our planet one time. The race continued until, on July 20, 1969, Neil Armstrong’s “giant leap for mankind” on the surface of the moon would unofficially end the competition. A season of cooperation soon dawned, leading to the creation of the international space station.
Sometimes competition can be healthy, driving us to achieve things that otherwise we might not have attempted. At other times, however, competition is destructive. This was a problem at the church at Corinth as different groups latched on to various church leaders as their beacons of hope. Paul sought to address that when he wrote, “Neither the one who plants nor the one who waters is anything, but only God, who makes things grow” (1 Corinthians 3:7), concluding “For we are co-workers” (v. 9).
Co-workers—not competitors. And not just with one another but with God Himself! Through His empowering and His guidance we can serve together as fellow workers to advance the message of Jesus, for His honor rather than our own.
The criminal had been apprehended, and the detective asked the perpetrator why he had brazenly attacked someone with so many witnesses present. The response was startling. “I knew they wouldn’t do anything; people never do.” That comment pictures what is called “guilty knowledge”—choosing to ignore a crime even though you know it is being committed.
The apostle James addressed a similar kind of guilty knowledge, saying, “If anyone, then, knows the good they ought to do and doesn’t do it, it is sin” (James 4:17).
Through His great salvation of us, God has designed us to be agents of good in the world. Ephesians 2:10 affirms, “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” These good works aren’t the cause of our salvation but rather the result of our hearts being changed God’s Holy Spirit taking up residence in our lives. The Spirit even gives us spiritual gifts to equip us to accomplish those things for which God has recreated us (see 1 Corinthians 12:1–11).
As God’s workmanship, may we yield to His purposes and the empowering of His Spirit so that we can be His instruments for good in a world that desperately needs Him.
When my “uncle” Emory passed away, the tributes were many and varied. Yet all those honors carried a consistent theme—Emory showed his love for God by serving others. Nowhere was this more exemplified than during his World War II military service, where he served as a corpsman—a medic who went into battle without a weapon. He received high military honors for his bravery, but Emory was most remembered for his compassionate service, both during and after the war.
Emory’s selflessness lived out Paul’s challenge to the Galatians. He wrote, “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love” (Galatians 5:13). But how? In our brokenness, we’re hardwired to put self first, rather than others, so where does this unnatural selflessness come from?
In Philippians 2:5, Paul offers this encouragement: “In your relationships with one another, have the same mindset as Christ Jesus.” Paul describes Christ’s willingness to even experience death on a cross out of His great love for us. Only as His Spirit produces the mind of Christ in us are we set apart and enabled to sacrifice for others—reflecting the ultimate sacrifice Jesus made when He gave Himself for us. May we yield to the Spirit’s work in us.
